Psalms 89: Spotlight on the Davidic Covenant

Yesterday I wrote some about the Davidic Covenant and about how the Bible indicates that David may return to be ruler of Israel in the future (under the direction of God/Christ, who will rule the world). Today I focus on Psalms 89, which is an interesting chapter because it focuses on the Davidic Covenant and is a chapter that some wonder if it has relevance in helping us understand Israel’s future attack on its neighbors (Post 1, Post 2, Post 3).


Psalms 89 begins with psalmist singing the praises of God. The Lord’s praises are sung from verse 89:2-18 with an interesting mention of the Davidic Covenant in verse 3-4.


  • Psa 89:1 Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
  • Psa 89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
  • Psa 89:3 I have made a covenant with my chosen, I have sworn unto David my servant,
  • Psa 89:4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
  • Psa 89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
  • Psa 89:6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
  • Psa 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
  • Psa 89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
  • Psa 89:9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
  • Psa 89:10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
  • Psa 89:11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
  • Psa 89:12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
  • Psa 89:13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
  • Psa 89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
  • Psa 89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
  • Psa 89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
  • Psa 89:17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.
  • Psa 89:18 For the LORD is our defence; and the Holy One of Israel is our king.


The reference to the David Covenant in verse 3-4 is fitting because verse 19 onwards is focused on the Davidic Covenant.


  • Psa 89:19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
  • Psa 89:20 I have found David my servant; with my holy oil have I anointed him:
  • Psa 89:21 With whom my hand shall be established: mine arm also shall strengthen him.
  • Psa 89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
  • Psa 89:23 And I will beat down his foes before his face, and plague them that hate him.
  • Psa 89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
  • Psa 89:25 I will set his hand also in the sea, and his right hand in the rivers.
  • Psa 89:26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
  • Psa 89:27 Also I will make him my firstborn, higher than the kings of the earth.
  • Psa 89:28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
  • Psa 89:29 His seed also will I make to endure for ever, and his throne as the days of heaven.
  • Psa 89:30 If his children forsake my law, and walk not in my judgments;
  • Psa 89:31 If they break my statutes, and keep not my commandments;
  • Psa 89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.
  • Psa 89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
  • Psa 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.
  • Psa 89:35 Once have I sworn by my holiness that I will not lie unto David.
  • Psa 89:36 His seed shall endure for ever, and his throne as the sun before me.
  • Psa 89:37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.


The major issued I faced when I tried to understand this passage is to determine whether verse 22-23 may or may not relate to the future when David may be ruler of Israel. Recall that verse 22-23 mentions what God will do to David’s enemies.


  • Psa 89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
  • Psa 89:23 And I will beat down his foes before his face, and plague them that hate him.


One potential way to interpret verse 22-23 if you believe it relates to the future is to say that Israel may attack its neighbors under the watch of David following the Battle of Armageddon. However, the main problem with this interpretation is that the Gentile nations are likely going to no longer hate Israel following the Battle of Armageddon. In fact, the Gentile nations will be the ones who will help bring Jews scattered around the world to the land of Israel when the Lord lifts His hand and sets up an ensign to the nations (Isaiah 49:22). How can the Lord strike down David’s enemies in the future if Israel is unlikely going to have enemies after Armageddon?


The explanation that makes a lot of sense to me is that Psalms 89:19-37 is likely an elaborate, descriptive overview of the Davidic covenant laid out in 2 Samuel 7:9-17. Thus, verse 22-23 likely refers to the Lord striking down enemies in the past rather than in the future.


  • One example can potentially be found in Isaiah 37 when the Angel of the Lord struck down 185,000 Assyrians for the Lord’s own sake and for David’s sake (Isaiah 37:35)


The remainder of Psalms 89 is quite different from the earlier part of the chapter. Psalms 89:38 onwards appears to refer to a time of crisis and the psalmist asking the Lord to keep the covenant He made with David.


  • Psa 89:38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
  • Psa 89:39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
  • Psa 89:40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
  • Psa 89:41 All that pass by the way spoil him: he is a reproach to his neighbours.
  • Psa 89:42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
  • Psa 89:43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
  • Psa 89:44 Thou hast made his glory to cease, and cast his throne down to the ground.
  • Psa 89:45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
  • Psa 89:46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
  • Psa 89:47 Remember how short my time is: wherefore hast thou made all men in vain?
  • Psa 89:48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
  • Psa 89:49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
  • Psa 89:50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
  • Psa 89:51 Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
  • Psa 89:52 Blessed be the LORD for evermore. Amen, and Amen.


The ending of Psalms 89 gives the impression that psalmist wrote this entire Psalm at a time when he was looking to the Davidic Covenant as hope for a better future.


Fortunately, God does not break promises (Psalms 89:34-35). The Davidic Covenant is something that will be on God’s mind even when the Jewish people endure harsh persecution in the End Times. God will rescue the remnant of the Jewish people and provide them and David everything He promised in Bible prophecy after Antichrist’s defeat.